RABBI SALLY PRIESAND TO CO-OFFICIATE AT 5773/2012 HIGH HOLY DAY SERVICES

Rabbi Sally Priesand, the world’s first female rabbi to be ordained by a recognized seminary, will be a guest officiant at Temple Shirat Shalom’s High Holy Day services to be held at the Scottish Rite Cathedral in Allentown.She will be sharing the bimah with Cantor Ellen Sussman, Temple Shirat Shalom’s spiritual leader, for both Rosh Hashanah and Yom Kippur services scheduled for September 16-17 and September 25-26 respectively. Cantor Sussman and Rabbi Priesand served together for six years at Monmouth Reform Temple in Tinton Falls, New Jersey.According to Cantor Sussman, “sharing the bima with Rabbi Priesand was one of the most important and spiritually uplifting experiences of my Cantorate. Rabbi Priesand was a role model for the Jewish professionals that followed. I know these High Holy Days will be a meaningful experience for all that hears her preach.” 

Dr. David Goldner, Temple Shirat Shalom’s President added, “we are thrilled to welcome Rabbi Sally Priesand to Temple Shirat Shalom for the upcoming High Holidays.  This is an excellent opportunity for the Jewish Community to come together in worship. Rabbi Priesand’s presence on the Bima will be an inspiration to all who attend.”

Here is a video interview with Rabbi Priesand in the early days of her rabbinate, discussing her historic role. I think you will enjoy it:  Interview of Rabbi Priesand by Frank Reynolds

 

Here is Rabbi Priesand’s full bio: 

Rabbi Sally J. Priesand,America’s first female rabbi, was ordained in June, 1972, by Hebrew Union College-Jewish Institute of Religion inCincinnati,Ohio.  In addition to the Bachelor of Hebrew Letters and the Master of Arts in Hebrew Letters, she holds a Bachelor of Arts degree in English from theUniversityofCincinnati.  In 1973, she was awarded an honorary Doctor of Humane Letters degree fromFloridaInternationalUniversity, and in 1997, an honorary Doctor of Divinity degree from HUC-JIR.

 

Upon ordination, Rabbi Priesand accepted a position at Stephen Wise Free Synagogue in New York City where she served for seven years, first as Assistant Rabbi and then as Associate Rabbi.  From 1979-1981, she was Rabbi of Temple Beth El inElizabeth,New Jerseyand also served as Chaplain atManhattan’sLenoxHillHospital.  From 1981-2006, she served as Rabbi of Monmouth Reform Temple inTinton Falls,New Jersey. In 2006, she retired, becoming Rabbi Emerita.

 

Rabbi Priesand’s commitment to all things Jewish, to the cause of justice and peace, to equal opportunity for women, to the needs of the hungry and the homeless, and to the survival of Israel is reflected in her many organizational affiliations.  She is a member of the Women of Reform Judaism, Jewish Women International, Hadassah, the National Council of Jewish Women, the National Organization for Women and the National Breast Cancer Coalition.  She was a Founding Member of ARZA (Association of Reform Zionists of America) and has served on the Executive Board of both the Central Conference of American Rabbis and theUnionfor Reform Judaism. She also served as a member of the Board of Governors of HUC-JIR, as President of the Rabbinic Alumni Association, and for three years as editor of the CCAR Newsletter.

 

In her local community, she is an Honorary Vice President of the Jewish Federation of Greater Monmouth County and President of Interfaith Neighbors, an organization whose primary purpose is to provide rental assistance and support services for those who are homeless. She also chairs the Clergy Advisory Committee of Planned Parenthood of Central New Jersey and serves on the national Clergy Advisory Board of Planned Parenthood. She chairs the membership committee of the Center for Holocaust, Human Rights and Genocide Education atBrookdaleCommunity Collegeand is an active supporter of the Jewish Heritage Museum of Monmouth County.

 

Rabbi Priesand is the author of JUDAISM AND THE NEW WOMAN and a contributor to WOMEN RABBIS: EXPLORATION AND CELEBRATION as well as a treasury of favorite sermons by leading American Rabbis.  She is featured in numerous books including RABBIS: THE MANY FACES OF JUDAISM and FIFTY JEWISH WOMEN WHO CHANGED THE WORLD.

 

She is the recipient of many awards and honors.  These include being given, in 1991, the Woman of Leadership Award by the Monmouth Council of Girl Scouts. In 1993, she received the Woman Who Dares Award from the National Council of Jewish Women in celebration of its centennial.  In 1997, her colleagues bestowed upon her Honorary Membership in the Central Conference of American Rabbis.  That same year, the Women’s Rabbinic Network initiated a fundraising campaign for the establishment of the Rabbi Sally J. Priesand Visiting Professorship of Jewish Women’s Studies at HUC-JIR.  She also received a Distinguished Alumnae Award from the Alumni Association of theUniversityofCincinnatiand its Friends of Women’s Studies, and in 2002, she was inducted into the Hall of Fame of her high school inFairview Park,Ohio.

 

More recently, she was one of twenty women honored by the Jewish Women’s Archive and the UJC National Women’s Philanthropy in conjunction with the exhibit FROM HAVEN TO HOME at the Library of Congress in Washington, D.C.In 2009, she received the Elizabeth Blackwell Award from Hobartand William Smith Colleges, the Distinguished Alumni Award from the McMicken College of Arts and Sciences at the Universityof Cincinnatiand the Myrtle Wreath Award from the Southern New Jersey Region of Hadassah. In 2010, in honor of its 125th anniversary, GOOD HOUSEKEEPING MAGAZINE named her one of 125 women who changed our lives and our world.

 

Rabbi Priesand, a native ofCleveland,Ohio, lives inOcean Township,New Jersey, together with her Boston Terrier, Shadow. Her hobbies include photography and abstract watercolor. She exhibits annually in the Monmouth Festival of the Arts and in the spring of 2002, in honor of the thirtieth anniversary of her ordination, she had her first solo exhibition in the Backman Gallery at HUC-JIR inNew York. In 2007, she invited her female rabbinic colleagues of all denominations to join her in donating their professional and personal papers to the American Jewish Archives inCincinnati,Ohio, in order to document the history of women in the rabbinate. The first ever exhibit of the historical memorabilia of her career was displayed at the Jewish Heritage Museum of Monmouth County in the winter of 2010.

 

Take a Chance on the Future, and Change your Life

No one knows what the future holds for us. We can look forward with optimism and prepare for a bright future, understanding that not everything may go according to plan. Or we can hold onto the past, not because it is our best course of action, but because it is what we know and what makes us feel comfortable.

In the Parsha Shelach L’cha, the Israelites are presented with the choice to face an uncertain future and go bravely into a new land, or to go back to what they know, slavery in Egypt. The choice was not an easy one. The future held the promise of the land of milk and honey … but not without cost. They may have to fight for their right to claim this land. And even with God’s help, some believe that this cannot happen. They would rather retreat back to Egypt and live out their lives as slaves.

Making a change in your life may not be as dramatic a choice as this biblical story. But may be just as troubling. There are those who stay in bad relationships or bad jobs for fear that the unknown may be worse. They have little hope and less optimism that their future holds anything but sorrow. It takes courage to make life changes. It takes optimism to give that choice for change a chance to flourish and improve your life and affirm your decision.

The congregants of TSS, faced with a change and a choice to improve their spiritual life, had the courage to make that first step. Coming up on the first anniversary of our new Temple, I would say that this particular choice for change has proved successful. We did it! We went forward into an uncertain future. We pioneered a new way of worship. We did this together and created something wonderful.

Say “No” to Negativity!

In Shelach L’cha Moses appoints twelve men, one for each if the tribes to scout out the land that God has promised the before they try and conquer it. Forty days later the spies return and say the land is “flowing with milk and honey” but that the people are too mighty to conquer. Two spies disagree Caleb and Joshua, who claim with God’s help the Israelites can claim the land. The people hearing what most of the spies say rise up against Moses and demand to go back to Egypt.

Angered by the people’s lack of faith God wants to destroy them and start over with Moses. Moses calms God down enough so that God commutes the sentence but does require the Israelites to wander the desert for forty years, until all the men who complained died off and the only ones left would be Caleb and Joshua.

What can we take from this Torah Portion. God does not like complainers,, nor does God like negativity. As said by our former Vice President Spiro Agnew no one likes nattering nabobs of negativity. Looking at the world with such a terrible attitude is corrosive it leads to organizational problems as well as personal problems. Now God wanted to impose the seemingly worst punishment God could impose that of death to the naysayers but once again Moses intercedes and God then makes the people wander in the desert for 40 years and does not permit them to enter the promised land. This is an allegory for what happens to those who always find fault. Good things and opportunities can be right in front of them and they can not see it or participate in it.

Negativity leads to fear and anxiety not happiness, enthusiasm and courage. The Israelites had the worst punishment seeing the promised land and never experience it. As we enter into our second year of existence let us remember that TSS has accomplished a great deal in a short time. We have served our membership with care and concern, and have created a positive prayer experience. Let us not think of the things we still need to do in a negative light let us always think of them as opportunities and challenges so that we can fully be in “the land of milk and honey”.

Four First Women Rabbis

This last Sunday I went to a program at my former congregation in Tinton Falls, NJ on the Jersey Shore. The program was entitled Four First Women Rabbis, and included a round table discussion with Rabbi Sally Priesand, America’s first female Rabbi and the representative from the Reform Movement, Rabbi Sandy Eisenberg Sasso, from the Reconstructionist Movement, Rabbi Amy Eilberg from the Conservative Movement, and Rabba Sara Hurwitz from the Orthodox Movement. Each woman spoke about their experiences and how Rabbi Priesand led the way for all of them and the rest of the women in positions of leadership in the Jewish community.

The moderator spoke of their courage but each woman said they did not feel courageous they just wanted to be Rabbis. I have found this in discussions with all people who perform acts of heroism, they all say they were just doing what they wanted to do or what needed to be done. Each Rabbi said once the path was opened up by Sally they had some guidelines on how to proceed with their journey. They all spoke of their male colleagues who were supportive of them and of their mentors.

 

They told of supportive parents. We, as parents have an important job in encouraging our daughters to succeed in life. Girls can do anything in this world, and you certainly can do anything that is important to you, those were the words uttered by the parents of these extraordinary women. Even though their parents did not understand their choices they were there to support their daughters in the decisions they made.

 

The Rabbis spoke of their desire to serve the Jewish people, they were not driven by dreams of being rich and famous. It seems in our society today people want just to be famous and rich, that is the goal. These women became ‘famous” for their accomplishments not just because they were darlings of the media.

 

It has been forty years since Rabbi Priesand was ordained in Cincinnati,Ohio at the Hebrew-Union College. There was sexism, Sally could not find a job when she graduated she was the last in her class to find a pulpit. She began her career as the assistant Rabbi at Stephen Wise Free Synagogue in NYC. That is the synagogue that was begun by Rabbi Stephen Wise in response to the problems he had as Rabbi of Temple Emmanuel in NYC. Rabbi Wise was a great orator and was one of the first people to understand the horrors of the Nazis.

 

During his employment at Temple Emmanuel the board expected Rabbi Wise to show his sermons to the board before he delivered them, in response to that Rabbi Wise formed his own synagogue. This was obviously a synagogue founded on the principles of equality and freedom. Although they hired Sally out of school they did not make her the senior Rabbi when Rabbi Ed Klein the senior at Stephen Wise died while Sally was serving as his assistant. It took many years for women Rabbis to be accepted in a Senior Rabbi position. As in society in general women clergy are not on equal footing when it comes to compensation.

 

I served with Sally for six years at Monmouth Reform Temple. We were the first ordained all woman pulpit in the country. I can attest to the fact of her many Rabbinic gifts.  She is one of the finest pulpit Rabbis we have. I can also say the other panelists were extraordinary as well. One does not blaze a path unless the passion and commitment is there. It was inspiring for all those attending to be in the presence of women so committed to Judaism and the Jewish people.