Connections

Connections. That’s what we have and that’s what we are … connected to each other through tough times and long roads. Last week we experienced one of the most damaging storms in the Northeast. Although we did not suffer the losses of many of those on the Jersey shore or New York’s Staten Island, we endured cold, long nights without electric, water and heat.

Through it all we stayed connected … that much harder to do with dwindling power on our cell phones and no use of Internet. Hot meals were shared among congregants who had power with those who did not. Warm beds offered along with hot showers and freezer space.

It all culminated with a meal shared together at Randall’s restaurant, coordinated by our Let’s Eat Club. Some still without power decided to come not only for the hot meal, but the camaraderie we so dearly missed. We all felt the warmth of our cozy room, our delicious food and our lifelong friendships.

It’s nice to know that we have each other. We are comforted in the knowledge that we can depend on our spiritual community for love and support when the heat is off, the power fails and the water turns cold. Our connections to each other are solidified and made stronger with every storm, emotional or otherwise, that threatens the peace in our lives.

The Life of Sarah

This week’s Torah Portion is called Chayei Sarah which means the life of Sarah, although the portion is about the death of Sarah. In last week’s Torah Portion Vayeira we hear of the binding of Isaac. Sarah witnesses Abraham take her only son Isaac up to the mountain and she can only imagine what is going to happen next. The binding of Isaac ends one portion and the death of Sarah begins the next. We have no idea what happens in between.

As a Jewish mother I can only imagine the worry that Sarah experienced enough worry to ultimately kill her. The Rabbis have a field day with these Torah portions and have all sorts of commentaries on Sarah, how she felt, what was going on in her mind and many other midrashim or stories fleshing out these portions. I just met someone at Wegman’s and he was telling me his wife was not feeling well and she was quite nervous. I told him what I tell myself and everyone else – don’t worry until you have something to worry about. By worrying you only make the time prolonged if there is something to be concerned about and if everything is fine you ruined a couple of perfectly fine days. Our days are precious and it would be really great if we all, me included, heeded my advice. Who knows perhaps the whole Torah would have been different if Sarah was not such a Jewish mother.

Max Shmookler to Teach Adult Ed Series on Migration – First Class on November 11 due to Super-Storm!

Max Shmookler will be teaching a series of 3 Adult Education classes November 11 and 18 at the JCC, and December 9 at the Shmookler’s home from 3:00-4:30 PM. Please RSVP to Marcia Berkow at mhberkow@gmail.com if you plan to attend.

 

Max Shmookler

Migration in post-War American fiction:

This course would explore the ways in which immigrants’ experiences coming to the United States were represented through fiction in the period between the WWII and the Vietnam War, with a particular focus on the experiences of Japanese in the internment camps, Jewish refugees in NYC, the barring of immigrants from Communist countries in the wake of the Korean War, the forced return of Mexican migrants through “Operation Wetback” (and yes, remarkably, that’s what it was called), and the first wave of Cuban exiles after Castro’s coup in 1959. Each meeting would explore one of these historical events through a short story or an excerpt from a novel, as well as accessible supplementary media–including short video and audio clips, images from the period (I think of Ansel Adam’s little known propaganda photographs of the Manzanar relocation camp for Japanese, for example), a work of relevant visual art, etc. I’ve found fiction to be a rich platform for discussions of complex themes in immigration, themes of race, class and the development of immigrant rights, as well as more intimate questions of memory, belonging, and loss that form the emotional undertow of the immigration debate.

 

Migration readings