Blair Krassen 4th
Dylan Namm 11th
Julia Rembalsky 13th
Grace Silverstein 19th
Tyler Silverstein 26th
Benjamin Szydlow 26th
Blair Krassen 4th
Dylan Namm 11th
Julia Rembalsky 13th
Grace Silverstein 19th
Tyler Silverstein 26th
Benjamin Szydlow 26th
This week we celebrate Shavuote the holiday commemorating the giving of the Torah to the Jewish People on Mt. Sinai. What is our Torah? I asked my congregants last Friday night at services. I am happy to note that we came up with the “right answers”.
It is a history of the Jewish People, a road map for leading a righteous life and a description of our relationship to God. Some say that the Torah is over 3000 years old. What has always struck me is that human beings have not changed and the issues we dealt with in biblical time are the same issues we deal with in modern times. We are all plagued by familial problems, community dissatisfaction and apathy. These are the issues dealt with in the Torah.
God says if you follow the advice given in the Torah these problems will be ameliorated. The problem is that each generation has to figure out the Torah themselves. We do not learn from past mistakes made by past generations, we have to learn it ourselves. That is why we must study the Torah in each generation and then follow its teachings. I suppose it ultimately is not a bad thing to learn the lessons of Torah personally. We must embrace our teachings in our own way. The important thing is to understand the value of Torah and follow its ways.
Discussing the many blessings we have here at TSS coincided with this week’s Torah portion, which included the “priestly blessing.” Cantor Sussman spoke to the subject eloquently as she explained how a stone carved with these words was found and dates back thousands of years.
So what is a Blessing?
And what is it about these words that have endured the test of time and still hold the very same meaning for us today?
The Torah states: “The Lord Spoke to Moses: Speak to Aaron and his sons: Thus shall you bless the people of Israel. Say to them:
The Lord bless you and Keep you.
The Lord deal kindly and graciously with you.
The Lord bestow His favor upon you and grant you peace!
Thus they shall link My name with the people of Israel, and I will bless them.
As the Cantor explained, people have questioned this reading, wondering how the priests held such power to bless the people. The Rabbis teach us that The Lord bestowed his blessing on the Priests who in turn then blessed the Israelites.
Whether it came from the priest’s lips or from our own. We now realize the power of these words. And the feelings these words invoke to all who speak them. Often we seek blessings from one another. A young couple wants the blessing of their parents before they marry, we invoke God’s name to bless the sick or less fortunate. Even a sneeze will bring most people, even strangers, to offer a blessing.
Often we associate material goods and health, good friends and family with one who is truly blessed. We at TSS feel extremely blessed to include our spiritual family among the many blessings already in our possession.
May 30, 2014
I’ve chosen the story of Ruth, found in the Ketuvim, which means simply “Writings,” in the third section of the Tanakh, There is nothing simple about these “writings” which are rich with meaning, poetry and lessons about life that are still relevant today. Ruth is one such story.
As you all know, Ruth uttered the famous words to her mother-in-law, “whither you go, I will go, wherever you lodge, I will lodge, your people will be my people, and your God will be my God.” Obviously, Ruth had a Mother-in-law much like mine.
For I will follow my Mother-in-law anywhere!
Seriously, Ruth is an interesting woman. After losing her husband, father-in-law and brother-in-law, all the men in her family, she chooses to leave her own family and religion behind and follow her Mother-in-law back to Bethlehem. The choice for her seems forthright. However, she does not know what lies ahead in her future. All she does know is the life her Husband’s family has shown to her. And she chooses this life. Quite notably, her sister-in-law does not.
As a Jew by choice, this story has deep meaning for me. People always ask me why I chose to convert to Judaism. There would be no children to bring into my marriage to Dave. No reason to provide a Jewish home, other than the fact that I longed to live in a Jewish home. The culture and the religion spoke to me. So I made a choice in favor of conversion.
In life we make thousands of choices. Some impact us greatly, like our religious beliefs, or where to go to College, what to study, where to live, whom to marry, and how many children to have. Other choices are more mundane like what’s for dinner?
Like Ruth, who makes the choice to stay with her Mother-in-law, not knowing if this choice will lead to a life as a widow, sometimes we are faced with making choices not knowing if our choice will have a positive outcome. That type of choice takes courage.
I’d like to speak on a third spectrum of choices that we all have in our capacity and sometimes forget. These are the choices that take courage but also they define us. I’m referring to the choice to be kind, moral, forgiving, loving and charitable of spirit. Easy? No, I don’t think so.
If someone we love does us harm and we have the opportunity to gain revenge, what do we choose to do? Do we forgive this person? Can we offer this person a charitable heart if they needed help? Can we still love this person?
Believe it or not, this choice is completely under our control. Hard as it may be, the choice to be kind, not always easy, is still a choice. Our actions in difficult situations speak to the very nature of our soul. As the French philosopher, Jean-Paul Sarte, so aptly put it, “We are our choices.”
Taking the higher ground is often the road less traveled. In Ruth’s choice to join her Mother-in-law back to Bethlehem, she knows she will be the stranger in this new land and it will be hard to find her place. Her sister-in-law did not have the courage to make that choice. Ruth did. Her courage and commitment to both her Mother-in-law and her religion shows us her integrity and her charitable spirit. Did she do it out of love or longing? No matter what or why, she forges her destiny by this courageous choice.
Another favorite quote of mine found in Dr. Shad Helmstetter’s Book entitled, “Choices,” is “The end result of your life here on earth will always be the sum total of the choices you made while you were here.”
I feel as though the choice I made 8 years ago to convert to Judaism has changed my life dramatically. “Choosing to be Jewish is just not eating lox and bagels” … that is another famous quote from our very own Cantor Sussman. Choosing Judaism means that you define yourself by living a Jewish life and doing Jewish acts, like attending Torah Study, Shabbat Services, participating in the High Holy days and other days of Jewish observance. Bringing Judaism into my life has given me a new perspective. Tikun Olam, being at the very center of Judaism, can act as our guide when we are confused about the choices we make. As a Jew, you are given many choices to express your faith. However you choose to define yourself as Jewish, Tikun Olam should be at the foundation of your faith.
If we look back at the story of Ruth, her choice to follow her Mother-in-law, not only defines her as a committed and courageous woman, it also leads her to her destiny to marry again, have a son and become the ancestor of King David.
So I leave you with this thought. And another quote from the author Ka – “Life is not a matter of chance, it is a matter of choice.” So let’s try and make these choices reveal our true beings. We are Jews, either by birth or by choice. We can choose to live a Jewish life by becoming involved with our religion in whatever way we feel comfortable. We can show our neighbors and our community how we choose kindness and forgiveness, how we can show love to all of our neighbors and how we can be courageous in doing so. Let’s take the road less traveled.
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