Cantor’s Message at Congregational Meeting 5/20/2012

B’ruchim Habaim
Welcome to those who come in the name of the Lord. Welcome to the first annual meeting of Temple Shirat Shalom. It is thrilling to see all of you here this afternoon. In this week’ s Torah portion the Israelites are told of the yovel the fiftieth year. In the fiftieth year land goes back to its original owner, slaves are freed and the land is to rest, all wonderful high minded principles. These principles if followed would right the wrongs of the ancient Israelite society. The Rabbis concluded that this never really happened. Well then what does it teach us. It teaches us that forming a moral and just society is always the goal and the object of our religious communities. Let me tell you all that Temple Shirat Shalom has always acted honorably and morally and has created a community worthy of the Yovel. What we have accomplished over this past year is astounding. Judaism rests on three principles God , Torah and the Jewish people. The personal and communal spirituality of our members is paramount in the thoughts of all of us. Our services are calm and lovely. They encourage participation and open up the opportunity to connect to Adonai, our God. Sometimes a sanctuary becomes the focal point of spirituality but God is everywhere and we have created sacred space in every venue that we have come together as a congregation. As it says on all our certficates which will be distributed later from Ex 25:8″. And let them make me a sanctuary that I may dwell among them”.

I chose that passage because it says that God enters into any space where Godly things occur. That has happened at TSS because we have acted Godly in our hearts and God has entered into our midst. The Rabbis said Torah or learning is paramount in Jewish thought. We have succeeded in teaching our children as well as our adults. We have had a Religious School and adult education classes rivaling much larger institutions. Judaism cannot survive without nurturing the community. At TSS we have been there for our congregants in times of joy and in times of sadness. I have marveled at how we have jumped into action to help those in trouble and selflessly did what was needed.

A number of years ago my father said to me “” If Judaism is not life enriching, affirming or expanding it is not Judaism”. He would have been very proud of what we have done at TSS because it has accomplished all that.

Of course we have not accomplished all these things without the help of all of you. We have done so much together. I must thank the board, the religious school committee and the religious practices committee especially for working so hard and so well.

And of course a special thank you to the Goldners. Dave is the perfect man for the job of president of a Temple he is smart, patient,kind,funny and practical. Above all he is a man of honor a mensch. But as in most situations in life his spouse has made it possible for him to do and be all those things, our Karyn has truly kept our little ship afloat.

Thank you all for allowing me to serve you as your Cantor and spiritual leader. I find myself truly blessed.
And now let us all say the shehecheyanu together as we thank God for allowing us to reach this day.

Up in Smoke – Don’t Mess with the Big Guy!

Cantor’s Place

 

Shemini : Leviticus 10:2-4

 

Now Aaron’s sons Nadav and  Abihu each took his fire pan, and put fire  in it, and laid incense on it; and they offered before the Lord alien fire, which HE had not enjoined upon them. And fire came forth from the Lord and consumed them; thus they died at the instance of the Lord. Then Moses said to Aaron, This is what the Lord meant when He said:

 

“Through those near to Me I show myself Holy, and gain glory before all people. ” And Aaron was silent.

 

This part of the Torah is cryptic at best. We really do not know why this horrible thing occurred. This is a troubling passage. The Rabbis too were troubled by it, but this of course gave them much to discuss. The Rabbis came up with a myriad of reasons to explain Nadav and Abihu and their untimely demise.

 

From the outset we are led to believe in the passages preceding the ones we read that these sons of Aaron were not supportive sons. Many children of important  people have trouble following in the footsteps of their parents. It seems Nadav and Abihu were children who could not handle the success of Aaron. While Aaron was only concerned with doing God’s will and ministering to his flock Nadav and Abihu were grandstanders interested in the glory not the responsibility of leadership. They each took their own fire pan, not consulting each other or their father or uncle for that matter. They put fire in it and laid incense on it. They did not wait for God to accept their initial offering. Aaron’s offerings were accepted by God because God made the fire appear. God did not ask for incense. The intent of Nadav and Abihu was not to serve God but was to make a big splash and impress everyone. This to God is alien fire. If you are the sh’liach tzibbur of the people the representative of the Israelites to God your intent is most important. God is impressed by humble people ready to serve God and the Jewish people. Nadav and Abihu were not like that. They were ambitious in the extreme. The Rabbis took Nadav and Abihu’s lack of collaboration to indicate that they were not respectful. They did not follow Aaron’s lead and do what he did. They had to break from tradition for no apparent reason and do it their way.

 

The fact that they did all of this without waiting for God to light the fire as He did with Aaron’s sacrifice also shows a lack of faith. This is unacceptable for a religious leader.

 

For all these character flaws God could not allow Nadav and Abihu to serve His chosen people as High Priests, a position of great honor, respect, and responsibility. God therefore made an example of them and in effect vaporized them.

 

There were some additional commentaries on this portion that are stories about the characters. The Rabbis said they were casually dressed thereby not  looking the part of the High Priest. They also were unmarried and refused to have children. This was troubling to the Rabbis, not because they refused to have children, which sometimes people do but the fact that they seemed to have no interest in the future. They also did not want to teach children or be role models for children. L’Dor Vador, from generation to generation, we must always consider our future. Nadav and Abihu did not, to God that is unforgivable.

 

As you can see just a few verses of Torah can have so many life lessons in them. That is the wonder of our Torah.

 

The Magnificence of the Ordinary

In this week’s Torah portion, Sh’mini we come to the absolute middle of the Torah in terms of the number of letters. The middle occurs in the middle of the Hebrew word for belly. That is, the  middle of the Torah corresponds to the  middle of the body. When we speak of the important moments of life we recount the highs and the lows. But is it not the middle or the middling times that are most important? It is just the living every day, doing what we must, that defines our life. The driving of our children to Religious School every week, taking our aged parents for an outing, remembering our friend’s important birthday. Not earth shattering events but important none the less. In Judaism we are always to remember that we can make all the moments in our lives holy even the most mundane or middle.

Spring Clean your Soul

This week’s Torah portion Vayikra begins the book of Leviticus. It is the book that describes the Holiness code , the responsibilities of the Priests and the ins and outs of animal sacrifice. It does not sound like a gripping story. It however is quite important because it describes how we are to live a moral life. When the ancient Israelites missed the mark, or sinned they engaged in sacrifice to make amends for what they had done. Since we no longer have the Temple in Jerusalem we have to find another way to show, we are sorry. We pray to God and participate in Temple life. We also try and be better people to those around us. In Leviticus the text points out the importance of leading a moral life and how to function in a family and in a community.

Now a few weeks before Passover , it is a good time to do spring cleaning for our homes as well as our souls. It is a good time to assess our relationships and try and fix the problems we may be facing.